Armin Hohenadler

2) „textiles and textiles“ and important trade posts between India and Bangladesh. Capitalists should become the trustees of the country`s wealth, and they should use their genius for common salvation. Capitalists, in agreement with society, should set a nominal profit. All classes should work together to increase production. Gandhiji was not for big industries. His new reading of the commonalities in Marx and Gandhi is also important. Bilgrami establishes similarities or similarities in the episterane worlds of Marx and Gandhi and in their critique of the phenomenon of alienation, which is an indispensable character of capitalism in all avatars. According to Marx, there can never be a compromise between the two, and there would be a permanent conflict between the two. Mahatma Gandhi said that class struggle has ruined the country and caused a significant drop in the production of goods. Not all the good ones were bad. There was an urgent need to change our minds.

The similarity and resemblance between Gandhism and Marxism are as if under it: a common agreement between Gandhism and Marxism is the ultimate goal of a society without a state and without class, while the means of achieving these final goals are different. After observing this, I turned again to Marx and Gandhi, and I realized that they did not put any of these ideals at the center of their thinking. Marx explicitly regarded freedom and equality as bourgeois ideals. And Gandhi, as you know, has shown total indifference to these liberal ideas and the codes and institutions that should anchor them. I think that these sources of tension between freedom and equality have been at the centre of their rejection of both ideals, even if they have not formulated it as I did. And I think they were both looking for something much more fundamental, much more human, and even ageless, than these ideals of Enlightenment modernity. From the beginning, it must be said that if you look at this dialectic that I put between these three ideals, alienation becomes an ambiguous notion. What do you mean? 2. A common agreement between Gandhism and Marxism is (Response- A) Isotherm at 26 degrees is observed at a depth between 50 and 100 meters and therefore testimony 1 is not correct. There is a great resemblance between Mahatma Gandhi and Kart Marx. In the name of the working class, these forces were used by the Communist Party in the United States, China and the communist countries of Eastern Europe.

The state established control over all aspects of the individual`s life, and democracy was killed. Gandhiji was a staunch defender of individual freedom. He wanted to win over all humanity by the force of love. Therefore, we cannot deny that there are certain similarities and differences between the two. 47. Which of the following statements on the general difference between plant and animal cells are correct? (Response C) A common agreement between Gandhism and Marxism is (a) the ultimate goal of a stateless society (b) class struggle (c) the abolition of private property (d) economic determinism Answer: a) Let me conclude my long answer to your question by answering a point that I intervene very strongly, even if it may seem terminological. It is tempting to say that Marx is a figure of the Enlightenment, and how can he present him as a source of criticism of modernity? I think it`s a tiring and useless way to think about intellectual history. It is simply a question of denying the weight and obesity of liberalism in the organisation of modernity which, until today, has a dominant maintenance in society and which, I would say, is even totally complicit in the so-called right-wing populist efforts to oppose it.